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	<title>Comments on: Halloween Debated</title>
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	<description>Athée Canadien</description>
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		<title>By: Billybob</title>
		<link>http://canadianatheist.com/2012/10/30/halloween-debated/#comment-15535</link>
		<dc:creator>Billybob</dc:creator>
		<pubDate>Tue, 30 Oct 2012 23:31:51 +0000</pubDate>
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		<description><![CDATA[Wherever Halloween came from it seems nasty to
try and take the fun and candy away from the kids.  Nasty christians!!]]></description>
		<content:encoded><![CDATA[<p>Wherever Halloween came from it seems nasty to<br />
try and take the fun and candy away from the kids.  Nasty christians!!</p>
]]></content:encoded>
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		<title>By: Corwin</title>
		<link>http://canadianatheist.com/2012/10/30/halloween-debated/#comment-15534</link>
		<dc:creator>Corwin</dc:creator>
		<pubDate>Tue, 30 Oct 2012 23:12:17 +0000</pubDate>
		<guid isPermaLink="false">http://canadianatheist.com/?p=9362#comment-15534</guid>
		<description><![CDATA[&lt;i&gt;Every church and Christian home has a crucifix, a horrifying portrayal of Roman execution, affixed to a  wall.&lt;/i&gt;

I&#039;ve been known to joke about someday hanging a crucifix on my own wall as a political statement - bring back the death penalty for bothersome preachers!

I agree, of course, that martyrdom is hardly a matter of sweetness and light. However, the other commenters are correct that Halloween has quite genuine pagan connections. In fact, Samhain was one of the darker and more momentous days in the Celtic calendar. Apart from the notion of welcoming the return of the dead, it marked the waning of the light and the approach of dark, cold winter, and it may even have been &quot;celebrated&quot; with human sacrifices.

The idea of marking the change of seasons actually resonates with me, and I appreciate the pagan insight that darkness, as well as light, has a role to play in our lives. Halloween does have something to do with the &quot;dark forces of paganism&quot;, but there&#039;s no harm in giving those forces - or at least, the sensibility that recognises them - the time of day.

Personally, I&#039;ll be spending Samhain with H. P. Lovecraft, and some chocolate.]]></description>
		<content:encoded><![CDATA[<p><i>Every church and Christian home has a crucifix, a horrifying portrayal of Roman execution, affixed to a  wall.</i></p>
<p>I&#8217;ve been known to joke about someday hanging a crucifix on my own wall as a political statement &#8211; bring back the death penalty for bothersome preachers!</p>
<p>I agree, of course, that martyrdom is hardly a matter of sweetness and light. However, the other commenters are correct that Halloween has quite genuine pagan connections. In fact, Samhain was one of the darker and more momentous days in the Celtic calendar. Apart from the notion of welcoming the return of the dead, it marked the waning of the light and the approach of dark, cold winter, and it may even have been &#8220;celebrated&#8221; with human sacrifices.</p>
<p>The idea of marking the change of seasons actually resonates with me, and I appreciate the pagan insight that darkness, as well as light, has a role to play in our lives. Halloween does have something to do with the &#8220;dark forces of paganism&#8221;, but there&#8217;s no harm in giving those forces &#8211; or at least, the sensibility that recognises them &#8211; the time of day.</p>
<p>Personally, I&#8217;ll be spending Samhain with H. P. Lovecraft, and some chocolate.</p>
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	<item>
		<title>By: Dazed and Confused</title>
		<link>http://canadianatheist.com/2012/10/30/halloween-debated/#comment-15527</link>
		<dc:creator>Dazed and Confused</dc:creator>
		<pubDate>Tue, 30 Oct 2012 20:15:24 +0000</pubDate>
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		<description><![CDATA[Yes Gord is correct - Samhain (pronounced sow-when) is the last of the celtic harvest festivals in the great wheel of the year. Places at the feast table are always set for the departed and dinner itself is usually served and eaten in silence in order to make oneself more aware of any spirits that might appear. In Wicca Samhain is one of the 4 major Sabbats (the others are Imbolc/Candlemas (Feb 2), Beltane (May 1), Lughnasadh/Lammas (Aug 1)]]></description>
		<content:encoded><![CDATA[<p>Yes Gord is correct &#8211; Samhain (pronounced sow-when) is the last of the celtic harvest festivals in the great wheel of the year. Places at the feast table are always set for the departed and dinner itself is usually served and eaten in silence in order to make oneself more aware of any spirits that might appear. In Wicca Samhain is one of the 4 major Sabbats (the others are Imbolc/Candlemas (Feb 2), Beltane (May 1), Lughnasadh/Lammas (Aug 1)</p>
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		<title>By: Gord Barker</title>
		<link>http://canadianatheist.com/2012/10/30/halloween-debated/#comment-15523</link>
		<dc:creator>Gord Barker</dc:creator>
		<pubDate>Tue, 30 Oct 2012 17:44:59 +0000</pubDate>
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		<description><![CDATA[Halloween as I recall is a celtic festival (Samhain) which is a harvest festival signaling the start of fall and winter seasons.   This was also seen as time when spirits of the dead could cross over into our world.  They were welcomed and often places were set for them at the table.  To protect yourself from harmful spirits, you would dress up as to not be your recognizable self.
This is also the reason why a widow wears a black veil at the funeral of her spouse (for example)]]></description>
		<content:encoded><![CDATA[<p>Halloween as I recall is a celtic festival (Samhain) which is a harvest festival signaling the start of fall and winter seasons.   This was also seen as time when spirits of the dead could cross over into our world.  They were welcomed and often places were set for them at the table.  To protect yourself from harmful spirits, you would dress up as to not be your recognizable self.<br />
This is also the reason why a widow wears a black veil at the funeral of her spouse (for example)</p>
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