Diversity

Well… if you’re going to be critical of accommodation…

This would certainly be a situation where you’d get support from me. I understand the intent, but the precedent is scary. Banning a group because they make other people uncomfortable is not a reasonable accommodation.

Darebin Mayor Diana Asmar said these events were aimed at women who, “due to their cultural and religious backgrounds, cannot attend events where men and women both attend”.
[..]the Victorian Civil and Administrative Tribunal has backed the bans, and declared councils no longer needed to apply to the court for such exemptions.

Private functions that cater to the idiosyncrasies of a culture are one thing, but getting government involved in such things really crosses the line in my view. Governments should at least try and remain neutral in cultural clashes.

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Calling all Canadian Reasonable Women

There are two upcoming gatherings of godless women in Western Canada:

In Saskatoon, its Reasonable Women group will be meeting Sunday, September 18th to discuss/debate the merits of Slutwalks.  Katie did a great post on this issue a few months ago, so we’ll use some of the points she raises as a starting place on figuring out the merits or drawbacks of reclaiming the word “slut” for feminism.

The Vancouver Reasonable Women group will have its first meeting on Sunday, September 25th, and they’ll be taking on the recent “Elevatorgate” scandal and also talking about the banning of the hijab veil in France.

The purpose of groups like Reasonable Women is to engage one particular subset of the larger atheist/freethinking/skeptic movement: the women (including those who self-identify as women). Come out and join us!

EDIT: There’s also a group in Kelowna that is meeting THIS Thursday night (September 8th):

The Okanagan’s first women-only skeptic group! CHICK CHAT will provide a unique gathering for women on a monthly basis to discuss and debate, critically think, strategize and problem solve on a variety of issues.

Who are the atheists in your neighborhood?

Earlier this month Jerry Coyne wrote a post that raised an interesting question — Are there too many atheist meetings?:

I know this is a sign of a successful and burgeoning movement of disbelief throughout the world, and I recognize that they give us greater visibility, and I understand that they serve as a useful venue for people to make connections as well as listen to their atheist “heroes.”  But to me the speakers and talks have often seemed repetitive: the same crew of jet-set skeptics giving the same talks.

I guess I’m of two minds when it comes to responding to Coyne’s question.

First of all, I’ve had a big conference experience.  Last fall, my trip to LA was pretty much a once-in-a-lifetime event for me, and I got to meet and chat with many of the bigger names in the atheist/skeptic movement. Let me tell you, it was a little surreal to be standing in line for coffee with Richard Dawkins directly ahead of me.

Yet beyond my starry-eyed experience meeting the famous and inspiring people in the larger movement, I think Coyne may be onto something when he questions the energies and efforts that are put into the many larger-scale atheist/skeptic conferences and events that go on each year.  One response to his post was the desire of some to focus more of the larger movement’s resources onto local communities and smaller meetings.

YES!

It’s not surprising that this line of thought resonates with me.  In Saskatoon, I facilitate three different sub-communities, all of which add dimension and depth to the larger secular community.  I’ve written before about how there needs to be more efforts put into smaller, interest-focused groups: whether your motivating factor is to get together to talk about a book (start a book club!), gathering together to talk about raising a freethinking kid (start a secular parenting group!), or even going out bowling (think of all the potential in the team shirts!).

The point is, while these large-scale atheisty events and conferences can be fun, I think the sustaining power of the movement is in building a diverse atheist community (communities!) in your hometown.

So what’s discouraging to me, as a faciliator of these smaller communities, is that there’s not much support given to ensure these niche sub-groups will thrive.  Because these smaller groups don’t have the membership numbers or the bank account, there usually aren’t much funds or resources to draw from — all of which gets frustrating and difficult, especially when you are in the throes of getting one of these smaller communities running.

I hope the question Coyne asks here gets asked more often. But even more than that, I hope some of the larger atheist groups/organizations in Canada (*ahem, CFI Canada*) become more willing to do what they can to make sure these smaller communities are sustainable and thriving — because bigger isn’t necessarily better.

…and no religion too.

One thing that religious people and atheists have in common is that when you start talking about religion… particularly someone else’s… around ‘the children’, you tend to upset people. There is the indoctrination, which some equate to child abuse, and of course the pedophilia, which always seems to come up in such discussions, but as atheists, we have at least a nominal attachment to reality, and religion is part of reality, whether we like it or not. Hard truth is something that we often claim for our own. So at what point, does the reality of the existense of religion become something we must in all honesty acknowledge? Where does education become indoctrination? And does protecting our children mean being intolerant and petty, to the point we demand silence?

Guidelines on the Quebec government’s website say it is all right for daycares to celebrate cultural aspects of religious holidays, but only when activities do not impart religious beliefs to children.

Staff may not lead children in prayers, religious songs and sacred texts or have a member of the clergy do so. The rules also forbid arts and crafts, role-playing and songs that could inculcate religious beliefs.

Repetitive practices related to holiday celebrations are also considered as religious instruction and thus banned, the guidelines say.

Do we really want to ban singing songs? Religion in education is a serious issue, prone to all sorts of abuses, and children always make people defensive, but is there a clear line here, are there ways of dealing with religion? Pretending it doesn’t exist seems… delusional.

Why is it always about ‘family’?

I’m sure that I’m not the first person to notice this bizarre phenomenon, but I definitely find it odd that any time a group of right-wing Christians decides to get up on their high horse and start handing out Christian morality-based laws, they almost invariably do so under the name of the “Family Soandso”:

The Family Party has its first meeting planned for Tuesday night, part of an effort to gather the 343 signatures necessary to become a recognized political party. It already has a web site selling merchandise, and has published an extensive platform there.

Provincial Green Party Leader Sharon Labchuk takes exception to the P.E.I. Family Party’s stance on homosexuality. The Family Party’s platform includes a section under education titled “Freedom from sexual indoctrination.” It says the province should ban all school material that normalize what the group calls “deviant sexual practices.” Among other things, that includes sodomy and lesbianism.

It is only in the mind of the right-wing fundagelical that government-enforced bans on what subjects can and cannot be taught in schools is “freedom from indoctrination”, but I’ll let that pitch go by with nothing more than that comment. I’ll also leave it to people who have more sex than I do to comment on what constitutes ‘deviant’, except to say that “sodomy” is a really stupid term that encompasses much more than mere butt secks (and it’s pronounced ‘lesbianity‘).

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Pardon my english

France is a strange place, they speak funny there, but like many other countries, their sense of what freedom means, faces contradictions.

A democracy with a tradition of self-expression through (often outrageous) women-objectifying-anorexic fashion, with an anti-burqa dresscode.

But I guess if anywhere, France is the place to have fashion police. In all fairness though, I think this should include men’s speedo swimwear, anything-Gaga… and Bieber-hair. But I digress.

Where I do agree with the French is with regards to creationism. God may be, a type of hypothesis, but its not a scientific one… it’s not science. And we need to defend science.

“We didn’t descend from the apes,” lecturer Ali Sadun told the giggling youngsters. Charles Darwin’s theory of evolution, he said, was “the scientific basis to defend atheism.”

The last part.. is the trap many of my atheist peers also fall into. Science can, of course, debunk all sorts of supernatural claims, but unlike people like Richard Dawkins and Stephen Hawking, I don’t see science as being atheistic.

Science is not the reason I don’t believe in religion, although I don’t think it contradicts my lack of belief. Religion, is why I am an atheist. I reject religion because of what it is, and because of how it fails. Science is the icing on that cake.

Science is based around methodological naturalism, that is, it *assumes* some form of natural causation exists, and moves on from there. Its a good assumption in my opinion, but not without problems. Regardless, both truly random events, and truly miraculous or supernatural ones, are simply not covered by science. At its best, science can supply thorough and consistent natural explanations to claimed supernatural events. That is its strength.

Evolution, however it may influence us, is about how things change, not how they began.

Avni Karahisar cited Koran verses he said indicated hidden proof of phenomena such as the Big Bang, planetary orbits and the expansion of the universe.

And while I find humour in the contortions of modern scriptural interpretation, I also find hope. Science can bring new understanding even to those who seem to need supernatural certainty and support.

“This is very important for you and for your pride,” he told the pupils.

The reasons religious people reject this or that science is often more about their personal/cultural insecurities, than their doctrine. Trying to fuse atheism to science simply misses the point, and creates unecessary problems for science.

Separate… but equal?

Am I being Foul and Fair?

According to him, it would make it easier for women in the same city or state to find each other, become friends and help each other out.

“There are a significant number of girls who do not yet feel confident enough to share their points of view and opinions in the same domain as men. In my opinion they need some time to adjust.”

Members of the group have been debating the decision, with some supporting it. Others, however, mocked the decision, sarcastically claiming that girls registering with the group needed a male guardian’s permission.

Other men said the decision was exactly the same as banning young Saudi men from malls and family areas in the Kingdom.

When I was growing up, I remember being told that women can do anything men could do, and therefore should not be denied the opportunity to ‘play with the boys’. Seemed reasonable, but I’d still never hit a girl… boys on the other hand were fair game.

Equality is an ideal, at the best of times, and defending the privilege that one has, often seems to trump our high ideals…

Women are… temptresses, they distract men, so having them around is harmful to men. Further, women are weaker, both mentally and physically, so it is unfair to expect them to compete at the same level.

Men are… sexist and aggressive, their mere presence is oppressive and harmful to women. Further, the old-boys network ensures that women never get a fair shake. Even if they are able to compete on the same level, they are denied the rewards.

Sound unfair? Yes, unfairness is everywhere, and so are the benefits of privilege, often unearned.

So… being fair or being equal?

Invariably its easier to categorize and stigmatize, than actually deal with individuals, one by one. Dealing with people as individuals is tiresome and repetitive. They are always so much alike anyway, why should we have to waste our time?
We should just protect our own, insulate ourselves, stick with those who agree with us.

We should…remember equality… is better, even if its not always fair, to paraphrase a famous american, “not because it is easy, but because it is hard”. It is because the world is unfair and unequal that we should strive for better. Being around people who make us uncomfortable isn’t fair. And doesn’t guarantee we will get what we want, or that the game will be anywhere close to fair, but its the only way to grow stronger.

Coddling ourselves in insulated echo-chambers may make us feel good, but it also weakens us, as much as it protects us. Stepping outside our comfort zone is stepping outside our privilege. Sometimes we can get hurt, but bravery is often its own reward.

Easy to say, when you are privileged…and I am, but no less true.