Islam

What the fatwa?

The other day in the pub…we were talking about cannibalism.

Now, I’m generally against eating the flesh of other human beings, mostly because there are so few volunteers… but also, given my own reluctance to be eaten, it seems like a good place to draw the line. From a strictly rational perspective, one source of sustenance is as good as another, but society needs rules, and I think many people would see eating any human flesh as either repugnant, largely due to cultural norms, or at least wrong due to that slippery slope… to carnage.

If we were starving in a life boat, and I died, eat me.

If we were starving in a life boat, and you died, I’m probably gonna eat you. Permission or not.

If we were starving in a life boat, and you were near death… hmmm …would I hasten your departure into the void? Well, that’s one of those questions I think can only be answered in a lifeboat.

Being in a lifeboat is important here, because when its just you, or you and me, we’re not really bound by the ‘what’s best for society in the long run’ talk, and we can get down to what we would do… without such constraints.

There are of course other ethical arguments… does respect for human dignity includes dead bodies? Most people won’t even send their pets to the landfill… let alone granny. That said, I can’t honestly care about what is done with my own corpse, apart from thinking it would be good if some nice doctor cut it up and used the pieces in a transplant.

Having said all that, I do live in a society where you have to treat corpses with respect. And although I can understand it on a emotional level, it still seems somewhat strange. We are social animals, societal norms are important, and even living in a democracy, we don’t always get to decide what those norms are. I’m a proud canadian citizen, but I don’t agree with every law, nor do I view my passport as a straightjacket when it comes to disagreeing with the status quo. Disagreement is good, it forces people to think.

This is why I don’t think we can hold every religious person responsible for the acts of every other religious person, or even those who claim the same affiliation.

I don’t hold all Muslims guilty for 9/11, nor do I think all Catholics are responsible for the child molesters in their midst. What I do is give credit, or discredit, where it is due.

And the following is worthy of recognition.

A Calgary imam will take the bold step of issuing a fatwa — an official religious edict pronounced by a scholar of the Muslim faith — against honour killings and domestic abuse on Saturday.

Imam Syed Soharwardy, who is head imam at the Al-Madinah Calgary Islamic Centre as well as the founder of the Islamic Supreme Council of Canada, will deliver the fatwa at a mosque in Mississauga, Ont. He will be backed by more than 30 imams and Muslim scholars from across North America who want to send a strong message to other members of their faith.

Honour killing is murder, and abusing a spouse, male or female, is a shitty thing to do, and we should punish the perpetrators of these crimes. We should also support those who stand up against such things.

Enablers

Doug Thomas, president of Secular Connexion Séculaire (SCS), asks the question, “Is There a Line to Draw,” as the Email Topic Discussion for January 23.  Thomas’ question and answer,

So, is there a line to draw between those theists whom we can see are peace-loving individuals and the fanatics? There may be, but it must be a blurry and faded one and it’s time theists stepped up and helped us draw it more clearly.

echo Jerry Coynes’ statement in the concluding paragraph to his post, “A bad week for free speech”:

As usual, Muslims who claim not to be extremists stand by silently while their coreligionists try to dismantle freedom of speech via threats of death.  The silent ones are enablers.

I reserve a special censure for men and women who attend Catholic services, or send their children to Catholic schools, public or private. They are enablers; they enable The Roman Catholic Church to continue its nefarious activities and spread its damaging propaganda.

Crossing the line from intolerance to assault

We often hear people saying that moderate muslims should publicly stand up against the extremism that can be done in the name of Islam. I think this is fair request, although, it can also be dangerous to do so, depending where you live. The danger to secularists in Egypt right now with a military in charge and Islamists trying to gain power is also a good example.

But stupid dangerous stuff happens here too, stuff that I feel WE need to condemn, even though I don’t know the religion of the perpetrator.

Inas Kadri was shopping at a Mississauga mall with her two small children when a woman she had never seen before came “out of nowhere” and assaulted her, pulling off her niqab.

“She was swearing at my religion, she was swearing at my (head) cover, she was swearing at my presence here in Canada,” Kadri says.

On Friday, her attacker, Rosemarie Creswell, was sentenced by a Brampton judge for the assault, which occurred in August 2010 at the Sheridan Centre. Creswell, 66, pleaded guilty after seeing video evidence captured by a mall surveillance camera.

This is unacceptable. People should not have to fear being attacked simply for expressing themselves in public. Sadly, many do, and for good reason.

Any Thoughts?

On August 17, Jerry Coyne announced that the National Center for Translation in Cairo has just commissioned an Arabic translation of his book Why Evolution Is True.  There were numerous comments congratulating Coyne, but a comment by Ben Goren prompted an irrational reply from dguller and resulted in a dialogue between Goren and dguller.

Ben Goren says

Woo-hoo! Conga rats!

The Arab world carried the torch of intellectualism while the West had its Dark Ages. It’s about time we returned the flavour (sic). Just imagine what we can do working together!

and dguller’s first reply to Ben Goren’s innocuous comment is off topic and irrational

Wait wait wait!

Don’t you know that in Islamic lands, non-Muslims, or dhimmis, were treated overall as second-class citizens, marked by signs to identify them (a la Nazi Germany), and generally considered inferior to Muslims?

Does this mean that you are an apologist for Islamic apartheid?

Or rather does it mean that a human civilization can have both positive and negative qualities, and that you are able to see the noble aspects of Islamic civilization without having to endorse all that such a civilization entails?

When asked for an explanation dguller replies

It’s simple, actually.

You refuse to allow the Church any possible positive effect upon individuals and history, and constantly describe it as an utterly malevolent entity that poisons and destroys everything it manages to touch, without exception. And you do this because it has done horrific things, and still does horrific things.

I just found it curious that you can be so casual with your praise of another faith-based civilization with its own share of injustice, e.g. its treatment of dhimmis, but seem completely unable to apply the same perspective to Christian civilization. . . .

Any thoughts?

The discussion continues, and I encourage you to read all of the dialogue.

However, I have a question:

Why does praise for a non-Christian person or country prompt apologists to defend Christianity and Christian countries?

Any thoughts?