Athée Canadien
Science
Pleading Agnosticism
Nov 22nd
I’m guilty, I’m a card carrying member of the agnostic party… well I would be, if there was one, and the internet being what it is, there probably is one… somewhere. I’m not certain of this, however.
Agnosticism and Knowledge
Unlike with atheism or theism, when we talk about agnosticism, we’re not really talking about belief, but rather, we’re talking about knowledge.
Agnosticism is not about belief in god but about knowledge — it was coined originally to describe the position of a person who could not claim to know for sure if any gods exist or not.
T.H. Huxley, the man who coined the term: agnosticism, said this:
“In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively: In matters of the intellect, do not pretend that conclusions are certain which are not demonstrated or demonstrable”
There are some that will argue that the distinction between what we know, and what we believe, is simple commitment to an idea, but even so, that does allow us some latitude to try and justify our commitment, and by doing so, we go beyond simple belief. More >
The changing cliff face of science
Nov 12th
Everywhere you look, it seems, people are concerned about the global economy, whether its about debt, the stock market, mortgages or asset bubbles.
The “This American Life” podcast has a great episode on what caused the recent financial meltdown. It brings a little clarity to a convoluted mess of greed.
The scope of course wasn’t just the USA, even our “socialist” regulated economy took a hit. The world is getting smaller. So being concerned about the health of the other guy(china especially) is in the best interests of even the most rabid libertarians.
As science minded folks, we need to think about what our government is doing to keep us technologically competitive. The Economist has an interesting piece on the global shift taking place in the world of science. For comparison, the GERD for Canada hovers around 2%. Not bad, but should… and can we afford to do better? Can we afford not to?
Happy Carl Sagan day!
Nov 9th
There’s lots of festivities going on all over the atheist interwebs today — here are a few sites to check out as you celebrate:
- Watch the videos from the talks of this year’s 2nd annual Carl Sagan day

- Visit CFI’s site on Carl Sagan day to find events in your area (it looks like Ian’s CFI Vancouver book club is discussing Sagan’s novel Contact on Saturday)
- Crank up the “Symphony of Science” songs/videos extra loud
- Listen to a couple Point of Inquiry podcasts about Sagan and his partner, Ann Druyan: “Wonder and Skepticism” and “The Varieties of Scientific Experience”
- Read a few of the winning Sagan-inspired essays of the NASA Kepler Mission and SETI Institute
- Watch an episode or two of Cosmos – or better yet, check out Cosmos (edited for dummies)
Skepticism 101 with Michael Shermer
Nov 4th
By Andrew Komar
Michael Shermer, the founder and editor of Skeptic magazine and demi-god of the skeptic community, was in Montreal a few weeks back for a pseudoscientific symposium hosted at McGill. You can watch the whole lecture series for free online, also including David Gorski from Respectful Insolence, Ben Goldacre, and the Amazing Randi. I had the privilege of attending this lecture in person, and Mr Shermer even signed my book! The lecture itself was a classic skeptic lecture, and a little review of the basics of skepticism are never out of order.
The primary thesis was the fact that our brains are essentially pattern seeking organs, which has been a very successful adaptation in evolutionary terms. Shermer termed this tendency”patternicity“, which is our ability to find meaningful patterns in noise, both meaningful and meaningless. Patternicity leaves us open to two main types of errors in finding these patterns. Type 1 errors, or false positives, are when we think we see something that isn’t in fact there. From an evolutionary standpoint, this type of error is low cost, because you will be more cautious if you think a tiger lurks in the bushes, even when there is no tiger. The second, type 2 errors, are much more costly in these terms. This is the assumption that there isn’t a tiger when there is, which results in lunch for the tiger.
Our modern lives are far removed from these life-or-death errors, but we still have the same basic caveman hardware. This cranial ‘misfiring’ is what causes optical illusions, because our brain’s shorthand draws conclusions about what we are seeing, even if it is impossible. Patternicity gives rise to pareidolia, for example, seeing faces in meaningless noise.
More troubling, this patternicity can be primed with other information. If we are told to look for something, our brains can ‘edit out’ conflicting information, such as in the classic gorilla basketball experiment. Other times, we are virtually powerless to see other interpretations of the data.
Pretty dolphins, right? Or did you see something else? (Pervert)
This pattern seeking tendency seeps into our entire lives without us ever noticing it, and it often influences our decisions. More troubling, the more uncertain or random the data, the more likely we are to see patterns in the noise. This fact explains superstitious pigeons as well as our own, often bizzare superstitions. I have little doubt that the roots of many religions today have some part in this same basic brain error. Michael Shermer concluded, the first step in overcoming the screw-ups is knowing they are there in the first place.
The great Richard Feynman once said: ”Science is a way of trying not to fool yourself. The first principle is that you must not fool yourself, and you are the easiest person to fool.” With the lessons from Michael Shermer’s lecture, we are all better equipped to stop fooling ourselves.
CFI Skeptics welcome Creationist Dr. Sarfati
Oct 28th
This past week, British Columbia was host to creationist lecturer Dr. Jonathan Sarfati, a PhD in chemistry who gave a series of lectures entitled “Evolution: The Greatest Hoax on Earth.” The title, while pithy enough on its own, is based on the title of the international bestselling book The Greatest Show on Earth by British biologist, professor and novelist Richard Dawkins.
Dr. Sarfati, founder of Creation Ministries International, asserts that evolution is a hoax based on his literal interpretation of the story of Genesis – in which God created the universe in 7 days about 10,000 years ago. One must admire the courage and temerity of a man who looks at pre-human fossils dated orders of magnitude older than that; rock formations dated billions of years old; and abundant cosmological evidence putting the age of the universe even older than the rocks; and says “nope, ten thousand – book says so.” Maybe ‘admire’ isn’t the right word…
What did we do?
Upon hearing that we would be paid a visit by such a luminary figure, British Columbia skeptics decided that if creationist propaganda was going to be spread around our fair province then audience members deserved to hear what the scientific evidence had to say. After all, forewarned is forearmed. Centre for Inquiry (CFI) Vancouver, in partnership with our colleagues at CFI Okanagan, the University of British Columbia (UBC) biology department, UBC Okanagan (UBCO), the UBC Freethinkers and the UBCO Skeptics contacted the venues where Sarfati was scheduled to speak – UBC’s Vancouver campus, The Pacific Academy in Surrey, and UBC’s Okanagan campus – and requested permission to set up an information table in the lobby.
The Pacific Academy, a privately owned venue attached to a Pentacostal Christian school (K-12) in Surrey, declined our request to set up a table. While we were understandably disappointed – especially given CFI’s past willingness to allow creationists to push their propaganda (usually in the form of “if there’s no God, how did all this stuff get here? Therefore, God.”) at our events – we recognized that private businesses have every right to hold whatever events they like. The Surrey event was attended by around 800 people of all ages.
We were able to prevail upon UBC to allow the presence of science within the morass of apologetics by reminding them of their obligation to present information that is consistent with the policies of the university. While creationism might be entertaining, evolution is a fact. We were lucky to be able to borrow on the heft and credibility of our colleagues within the UBC biology department.
The Vancouver lecture was not quite as well-attended, perhaps due to the fact that people in a university environment know a bit more about science than the general public. Many of the students we encountered there attended out of sheer curiosity – having heard about the evolution vs. creation “controversy” (only controversial to those within the creationist camp). They thanked us for being there to present the evidence, rather than… well, we’ll get to that later.
The UBC Okanagan lecture was again not quite as popular as the one held by the Pentecostal Church in Surrey. Our volunteers were present to provide some information to those who might not have a background in biology. Feeling a bit cheeky, some of us wore t-shirts that said “Creationism: a Philosophy of Ignorance”, referring to the argument from ignorance that Creationism is based on (“I don’t know how this works, therefore it must be God’s doing”). Our esteemed presenter wasn’t particularly pleased about that, but we’ll get to that in a bit.
Overall, our presence was welcomed by audience members. We were careful not to force information on people, preferring instead to wait for curious parties to come to us. We were not there to sell anything or to force an agenda, merely to make information available and give people a chance to pre-empt some of the more egregious lies inherent to creationism.
What happened at the lecture?
While the bar for creationist lecturers isn’t set particularly high, either in terms of evidence or persuasive arguments, Dr. Sarfati did his utmost not to clear it. Instead of presenting evidence for the truth of creation (which would be impressive, because there isn’t any), he instead presented a series of shallow, recycled and easily- (and oft-) refuted arguments. Some of the highlights:
- The second law of thermodynamics says that organization can’t increase in a closed system, therefore beneficial mutations cannot happen and evolution cannot occur. Never mind that the Earth is not a closed system, gets regular energy from the sun, and beneficial mutations have been observed to occur (a PhD in Chemistry really should know this)…
- Science comes from Christianity (therefore… God?). Never mind that the Christian church repeatedly blocked scientific progress that was contrary to dogma, that science has explained many things that were supposedly divine “mysteries”, and that during the Dark Ages – when the church was at its height of power – it was the Muslim world that made the greatest contributions to science…
- Noah’s flood explains everything, from the Grand Canyon to the divergence of species. Never mind the fact that contemporary floods don’t seem to have the magical properties of Noah’s flood, that building a ship capable of holding 2 of every animal in the world would require a level of technology we don’t even have today, and that there is no evidence anywhere of a flood that covered the entire world and then carefully planted specific types of animals only in certain places…
- Fish float when they die, therefore they can’t fossilize, therefore fish fossils are evidence of being buried by mud slides from Noah’s flood. Never mind the fact that you do not need Noah’s flood to create mud slides that bury fish. It happens all the time. Never mind the fact that fish sink after their air bladders lose integrity, or that fish without bladders sink right away, or that fossil records are not the only – or even the strongest – evidence we have for evolution…
- If you put a frog in a blender and turn it on, you’ll never see a live frog be reassembled. I’m not even sure if this one is worth taking on, and someone should probably call the SPCA.
After the lecture there was a Q&A session. Dr. Safarti wasn’t too pleased to see our volunteers in the first place (someone put a copy of Biology for Dummies on the podium – perhaps not polite, but certainly funny), and mentioned our insouciant t-shirts a few times in Kelowna. He became even more hostile when we pointed out some of the more egregious fallacies in his argument, interrupting the questioners, accusing us of trying to convert people to atheism (a big scary deal to Dr. Safarti), and assuring us that the answers were in one of his books, but he couldn’t answer it right now. The Vancouver event was attended predominantly by students and evolutionists, who did not respond well to these evasive tactics and cheered on those who took the creationist presenter to task for them.
Our reception was somewhat frostier in Kelowna, where the crowd was not quite as pro-science as in Vancouver. Our questions, rather than being met with tacit approval, were the cause of some consternation to the audience. One attendee, a professor of philosophy, attempted to demonstrate some of the logical problems with Sarfati’s arguments – an audience member threatened to put the professor in a head lock. Perhaps it goes without saying that we didn’t win any popularity contests there. Hopefully we got mentioned in a few church sermons the following Sunday.
Needless to say, Dr. Sarfati was not pleased to have people present who are aware of history, science, and basic logic. His hostility was not saved for skeptics either: he made many disparaging comments about atheists, Muslims, and made disparaging remarks about other Christians who believed in evolution. Perhaps being a jerk and a buffoon isn’t relevant to the fact that his presentation was frankly a big steamy pile of BS, but it certainly didn’t help his cause.
What did we learn?
The British Columbia branches of CFI are working on our “skeptivist” approach – bringing the tools of skepticism out into the open and engaging the public. We were lucky to have partners at UBC, as well as the support of the national branch of CFI. We were once again received positively by most of the audience at the event we attended – a reception we can at least partially attribute to being polite and non-pushy (being a good-looking group of ladies and gents probably didn’t hurt either).
People are understandably curious when someone tells them “the thing you’ve been taught is a hoax”. I’m sure that many of the attendees were either confirmed creationists for whom science is blasphemy, and more than a few were science-literate skeptics present at the lecture for a chuckle. Our mission was not and has not been, to convert the whole audience to one way of thinking; it was to present the actual evidence and allow people to make their own decisions. We are confident that after hearing “both sides” of the creation/evolution issue, reasonable people will choose the side with the evidence on its side over the one that relies on distortions and outright falsehoods to make its point.
Our information tables were visited predominantly by the people we were hoping to attract – science-weak university students who were there out of curiosity. They thanked us for being there, knowing that evolution is embraced by the scientific community but not being too sure about why. While skeptics and atheists are often accused of “preaching to the converted”, we were glad to have an opportunity to “preach” to those whose understanding of biology is less than full.
Dr. Sarfati is perhaps not the greatest challenge facing us in the creationist camp. While folks like Ken Ham at least have some kind of charisma, Dr. Sarfati has pictures of blended frogs and slander against non-believers. However, it is important to counter pseudoscience and fraud whenever it appears, particularly when it’s on our university campuses, no matter how unimpressive the speaker may be. We are happy to have been a part of this, and optimistic that we may have given people some things to think about.
Defending the tribe
Oct 27th
Like a lot of people, I’ve been following the drama of the climate change debate for some time. And I believe, what seems like an overwhelming consensus amongst reputable scientists that human caused climate change is a reality.
I should say though, that I am not a scientist, and based on my limited knowledge of the difficulties in predicting complex systems, I’m probably more open to criticisms that are sometimes directed towards climate science. I also know that science is a human activity, and I am familiar with how that can cause problems for even the rigorous method of science.
I am a skeptic at heart, and so after reading this article, I’m somewhat conflicted.
Although many of the skeptics recycle critiques that have long since been disproved, others, she believes, bring up valid points—and by lumping the good with the bad, climate researchers not only miss out on a chance to improve their science, they come across to the public as haughty.
Getting the facts right, especially given the global impact, strikes me as being the most important part… but human nature can be an obstacle for even those trained in science. Being skeptical is the hard road.
Gnu Atheist Questions
Oct 26th
By Andrew Komar
The factually challenged wingnuts over at the Discovery Institute have asked the scary new atheist movement some questions. I’ll do my best to answer them, but if the courtier’s reply applies, I’m going to use it. I’m an engineer, damnit, not a doctor of philosophy.
1) Why is there anything?
One of the defining principles of quantum physics is the fuzziness of reality, provided you are looking close enough. Call it the uncertainty principal if you want, but nature as we know it has some inherent randomness ’built’ into the universe. One of the stranger aspects of this is seen in the phenomenon of virtual particles, which are bits of stuff that pop into and out of existence in time spans shorter than we generally notice. This weirdness also manifests itself in the decidedly spooky Casimir Effect, but the take home lesson is that points of what we think of as empty space actually are teeming with vacuum energy.
The laws of reality allow matter and energy to pop into existence, given small enough time frames and small enough distances. Our cosmological model has that the early universe being of just this fuzzy size, so small and energy dense that time itself got squished into another spatial dimension (see: A Brief History of Time). This was just before the inflationary epoch. which expanded the size of the universe by a factor of 10 followed by 43 zeroes. If Stephen Hawking and the string theorists are correct, than a self-consistent understanding of physics demands that universes can and will be spontaneously created from nothing. We’re just lucky enough to be in a universe that happens to support our kind of life and allows these questions.
Now, it should be noted that we are beyond any experimental evidence regarding the ‘creation’ event, even in theory. As for the ‘why’ bit, that implies intentionality, which is straight up silly. Try asking gravity ‘why’ it is keeping your butt in the chair. Moving along.
2) What caused the Universe?
Again, ’caused’ implies intentionality, but I think I’ve just explained that the universe is essentially self-caused, randomly, as a necessary outcome of the way physics operates. This question also seems to require time existing independently of the universe, as causality requires time for a sequence of events. Asking about sequences ‘before’ the universe, or what caused the universe without time existing is as meaningful as asking what is north of the north pole.
3) Why is there regularity (Law) in nature?
I’m going to invoke the anthropic principle here, it’s doubtful that we’d be here to ask that question if the universe wasn’t ordered enough for complex life to arise. If our universe is a probabilistic fluctuation in some grander design, than there are also an infinite number of other universes that would not have perceived regularity, because their variation on the laws of nature wouldn’t allow for beings capable of observation. Call it a self-selection bias with a sample of 1.
Besides, just because we call an observed pattern regular doesn’t make it so; ask the financial markets. The two theories that best explain different properties of our universe are mutually incompatible, but we consider both laws. All we can do is attempt to characterize our observations in a systematic fashion, incorporating them into self consistent models that explain and predicting relevant aspects. Science is the endeavor of weeding out the bad explanations based on evidence, but you are still left with models that are limited by what we know, or even can know.
4) Causes in nature proposed by Aristotle (material, formal, efficient, and final), which of them are real? Do final causes exist?
Buh? Anyway, I don’t know what injecting a thinker who didn’t even get inertia has to do with a modern scientific understanding of the universe, but honestly, I have no idea what to say to this question.
5) Why do we have subjective experience, and not merely objective existence?
I think consciousness, an intrinsically subjective experience, is a property of a functioning brain. The specific mechanics of this process are still an active field of research, but I think we have the basics mapped out. We certainly understand the underlying behavior of chemicals, but the 100 trillion or so neurons all interacting with each other in potentially infinite ways is a particularly difficult problem to tackle, but I suspect it is all our neurons firing in a time-dependent fashion that causes our subjective consciousness. That is, mind is what brain does, and consciousness is an epiphenomenon. The fact that it isn’t ‘real’ in some objective sense is no more consequential than the fact that this website is no more than a series of ones and zeroes being interpreted by machinery.
6) Why is the human mind intentional, in the technical philosophical sense of aboutness, which is the referral to something besides itself? How can mental states be about something?
Courtier’s Reply. I don’t really know what is being asked, but if this is some question intended on injecting some mind-body dualism into the mix, I’m not biting. Mental states are, as far as I’m concerned, a product of neuro-biological phenomenon in time, and it is an unnecessary step to include some soul. You are your brain, and your brain is you.
7) Does Moral Law exist in itself, or is it an artifact of nature (natural selection, etc.)
I think it is much more likely that ‘moral law’ is something humans made up to help us make sense of the world as it relates to us. That is, right and wrong are words we use to describe events that happen to humans, as opposed to some set of events that are objectively right and wrong. By this definition, we can understand how moral law has changed through human history (see: slavery, genocide, CO2 emissions) because moral law is simply how we define the rightness of any given action.
However, to assert that your particular preferences on right and wrong are some objective feature of the universe is offensively self-centered. All I can say with any certainty is what I think is right and wrong, and if we agree on those definitions, than maybe we can build a society together that implicitly respects our definitions. We might even build institutions (like a church, or a police force) to enforce those definitions, but they are not, nor have they ever been, objective things in a universal sense.
8) Why is there evil?
Evil is a matter of definition, overwhelmingly as actions relate to us (see the last answer). Sometimes, events like earthquakes happen that affect humans, but the events themselves are not intrinsically evil, because they are the result of a non-thinking process that is incapable of intentionally causing harm. The universe on grander scales is completely indifferent to the trials and tribulations of the little apes on the pale blue dot, but what we do have in our control is how we act towards each other. We are what we choose to be, and if our fellow monkeys choose to act in a way we think is evil, we have the choice to accept or challenge that.
Ultimately though, ‘evil’ will die with the last human being that understands what is meant by evil. The universe got on just fine for 13.7 billion years before us without our metaphysical hand-wringing about evil, and I suspect it will do just fine when the only remains of humanity are our electromagnetic transmissions speeding endlessly through the cosmos.
Any questions?
Canadian scientists attempt to defend themselves
Oct 20th
Don’t say Canadian scientists never stood up to a bully.
The union representing hundreds of federally-employed Canadian scientists has just launched PublicScience.ca in an attempt to bring awareness to the work they do and fight back against restrictive censorship that’s been placed on them by the Harper government.
What’s the damage of a society that forgets about science and evidence? Parents at an Ontario school have voted to ban wi-fi from their kids elementary school.
Science Friday: Bad Religion
Oct 19th
Check this out: Bad Religion lead singer, UCLA professor of biology and past Humanist of the Year Greg Graffin was on NPRs Science Friday last week to discuss his new book “Anarcy Evolution: Faith, Science and Bad Religion in a World Without God.”
It’s a really interesting clip, although they lose Graffin for a few minutes in the middle.
I’m sure it will irk some atheists as Graffin rejects the label “atheist” and instead calls himself a “naturalist.” I also found his discussion of Dawkins et. al. bringing “atheism to the ivory towers” somewhat weird since it was those books that opened up the philosophical and scientific arguments to the wider audience.
But nevertheless, I think he has some interesting things to say about building a positive philosophy and about the intellectual strength of punk rock and the similarities between punk and science.
Check it out if you have 18 minutes to listen or read the transcript at the above link.
Miracles, Faith Healing and the Placebo Effect
Oct 17th

By Andrew Komar
Today marks an important day for Canadian Catholics, as the Vatican is making the first home-grown Canadian into a saint. Alfred Bessette, known to the faithful as Brother André, lived out his humble life in Montréal during the second half of the last century, where he developed a remarkable reputation for ‘miraculous’ healing. Though he denied any such powers, attributing the supposed healing to St Joseph, pilgrims soon flocked to Montréal to seek him out. The chapel he built on mount royal (now the sight of the humble St Joseph Basilica) soon became the home of thousands of canes and crutches, left by the devoted after they were apparently cured.
The church takes the claims of miracles quite seriously; the foundation of their doctrine rests on miraculous events. They even have a special commission set up during the canonization process designed to assess the validity of miracles. Larry Moran over at Sandwalk has done a superb job detailing the supposed miracles of Brother André, so I shall not bother with the take down here. The ‘infalliable’ church claims that there is a rigorous process to determine exactly when the laws of nature have been violated. Even more spectacularly, they also claim to be able to differentiate when said miracle is only the result of prayer to the deceased person in question, which is a prerequisite for inclusion in the holy club. 
Why the catholic church considers itself the supreme authority on science given their demonstrably abysmal track record (Galileo anyone?) is beyond the subject of the post, what is intriguing is the reason so many of the faithful felt they were cured by the ‘miracle man’. These miracles closely resemble the altar call healing that America’s evangelist movement is (in)famous for, where the sick are magically cured through the power of the holy spirit. Compellingly, these desperate cases rise from their wheelchairs, praising god and making a very convincing show for the faithful present. The problem? Many of the ‘healed’ still require their wheelchairs and canes after the adrenaline of the altar call has faded. In an investigation into the faith healer Kathryn Kuhlman, most of the miracles disappeared after the fact. All of those who claimed that Kuhlman cured their cancer continued to have the disease, and in at least two cases, the cured actually died shortly after visiting the healer. Faith healing has similarly abysmal records in healing amputees, who are beyond god’s apparent omnipotence and benevolence.
The Amaz!ng Randi, a legendary skeptic and ‘debunker’ who took down faith healer Peter Popoff, suspects that faith healing has more to do with (unintentional) self deception and ignorance about how the body works, otherwise known as the placebo effect. The power of the mind in alleviating pain and suffering is well documented, but the placebo effect is most strongly observed when the patient has strong expectations and conditioning. For the evangelical faith healers of the world, they prime their targets with bright lights, dramatic dialogue and authoritative assertions about the power of prayer, then tell them they are cured in front of thousands of people. The adrenaline rush one would naturally get from this situation could easily be mistaken for a cure under the spotlights, but there is no miracle in neurochemicals.
For our miracle man in Montréal, the faithful are primed first with a gruelling 200+ step climb on their knees. I’ve simply walked those steps a number of times, and I can assure you, the exhaustion and relief you get upon reaching the top is anything but divine. Breathing heavily and lightheaded from the climb, the faithful then descend into a dark room of thousands of canes and crutches, surrounded by candles and incense, and are told that they are in the presence of a miraculous healing power. With adrenaline still coursing through their veins and no other explanation, especially with the expectation that the will be cured, the placebo effect takes over, and they feel they are cured. At no point in this situation has anything other than the mundane occurred, and I strongly suspect that these pilgrims will soon be feeling sore and in need of more crutches in the near future. 
As for Catholic claims of miraculous recovery from cancer, comas and other severe illness, the strange world of statistics combined with the healing power of modern medicine is ignored. My dad worked in the terminal cancer ward of a hospital for 20 years, and sometimes even the most malignant tumors would disappear. However, in the vast majority of cases though, the patients would eventually die as a result of their diseases. The fact is, some people will naturally recover from these severe situations purely as a result of chance. These occurrence can be mapped out in the standard normal distribution anyone who has ever taken a course in statistics will be familiar with. Michael Shermer writing for Scientific American, explains that many of these ‘miracles’ must occur simply because of the law of large numbers. It’s rather intuitive, really. Any event that is one-in-a-million will happen to at least 34 unique Canadians, but this reality is not, nor has it ever been a miracle.
Those 34 Canadians may attribute their result to talking in their heads to the deceased Alfred Bessette, a dead two thousand year old carpenter, or (to quote Dawkins) the great JuJu under the sea, but the statistical outcome would be the same in any case. With enough people, some very improbable things must happen, but this does not make these things miracles.
Of course, the church has a vested interest in ignoring statistics and science; just today thousands of devoted Catholics were in St Joe’s to celebrate the canonization, with millions more flocking to Rome for the ceremony. Did Brother André, or any of the other 10,000 saints perform miracles? No, but the idea that they did is really sexy to the billions of faithful who, despite statistical reality to the contrary, believe that miracles could happen to them, too.

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