Skepticism 101 with Michael Shermer

By Andrew Komar

Michael Shermer, the founder and editor of Skeptic magazine and demi-god of the skeptic community, was in Montreal a few weeks back for a pseudoscientific symposium hosted at McGill. You can watch the whole lecture series for free online, also including David Gorski from Respectful Insolence, Ben Goldacre, and the Amazing Randi. I had the privilege of attending this lecture in person, and Mr Shermer even signed my book! The lecture itself was a classic skeptic lecture, and a little review of the basics of skepticism are never out of order.

The primary thesis was the fact that our brains are essentially pattern seeking organs, which has been a very successful adaptation in evolutionary terms. Shermer termed this tendency”patternicity“, which is our ability to find meaningful patterns in noise, both meaningful and meaningless. Patternicity leaves us open to two main types of errors in finding these patterns. Type 1 errors, or false positives, are when we think we see something that isn’t in fact there. From an evolutionary standpoint, this type of error is low cost, because you will be more cautious if you think a tiger lurks in the bushes, even when there is no tiger. The second, type 2 errors, are much more costly in these terms. This is the assumption that there isn’t a tiger when there is, which results in lunch for the tiger.

Our modern lives are far removed from these life-or-death errors, but we still have the same basic caveman hardware. This cranial ‘misfiring’ is what causes optical illusions, because our brain’s shorthand draws conclusions about what we are seeing, even if it is impossible. Patternicity gives rise to pareidolia, for example, seeing faces in meaningless noise.

More troubling, this patternicity can be primed with other information. If we are told to look for something, our brains can ‘edit out’ conflicting information, such as in the classic gorilla basketball experiment. Other times, we are virtually powerless to see other interpretations of the data.

Dolphins?Pretty dolphins, right? Or did you see something else? (Pervert)

This pattern seeking tendency seeps into our entire lives without us ever noticing it, and it often influences our decisions. More troubling, the more uncertain or random the data, the more likely we are to see patterns in the noise. This fact explains superstitious pigeons as well as our own, often bizzare superstitions. I have little doubt that the roots of many religions today have some part in this same basic brain error. Michael Shermer concluded, the first step in overcoming the screw-ups is knowing they are there in the first place.

The great Richard Feynman once said:  ”Science is a way of trying not to fool yourself. The first principle is that you must not fool yourself, and you are the easiest person to fool.” With the lessons from Michael Shermer’s lecture, we are all better equipped to stop fooling ourselves.

Marci McDonald in Vancouver

McDonald Marci_cr  Chick Harrity

On the topic of successfully co-sponsored events, the BC Humanists, CFI Vancouver and SFU Skeptics worked together to bring Marci McDonald, author of The Armageddon Factor, to Vancouver for a discussion of the state of secularism in Canada.

The talk, at SFU’s downtown Harbour Centre campus, was attended by about 50 people, and reviewed a lot of the topics of her book, with extra focus on the connections within Vancouver and BC.

Specifically, she pointed out how many of the leaders of Canada’s growing Christian Right are from right here in Vancouver and the lower mainland. She also mentioned the infamous Trinity Western University, which boasts an impressive political science internship program that fast-tracks Christian students to roles in the civil service and government.

She noted much of the criticism against her, and that very few journalists (especially ones without established writing careers) could maintain a career after the onslaught she’s received. Two days after an excerpt of her book was printed with a mistake in the Toronto Star, which had been redacted in print and online within hours, Ezra Levant got a blog post printed in the National Post attacking her, in some ways further evidencing her thesis. She said she has avoided (admitted) defamation lawsuits, preferring to let her work stand on its own. She was however quite shocked at the vitriol being spewed against her on the internet.

The questions were quite good, and there weren’t any shit-disturbers. Many of the questions focussed on “what do we do about this,” to which Marci couldn’t really answer, since a journalist (ideally) has to keep themselves on the sidelines. It was hinted that what she’s outlined about what’s worked for the Christians is probably a good model for anyone seeking influence and power in our system.

After she signed some copies of her books, we (a few of the SFU Skeptics, CFI and Marci and her husband) adjourned to SteamWorks brewpub for a few drinks and snacks. The discussion was interesting and I learned that my exploits in (attempting to) secularising the University of Alberta’s convocation had been noticed by her, but didn’t make the cut for the book. She also expressed interest in campus Conservative activism, specifically the organized attempts to defederate from the Canadian Federation of Students (which has opposed Pro-Life groups and the Genocide Awareness Project) and attempts to kill Public Interest Research Groups (PIRGs).

All in all it was a pretty successful event, although I was hoping for a slightly larger turnout.

Christopher diCarlo and Infidel Book Club

I’m in the midst of a busy few days here in Vancouver. Last night Dr. Christopher diCarlo, philosopher and 2008 Canadian Humanist of the Year, and today was the inaugural CFI Vancouver book club, which featured a discussion about the book Infidel.

Christopher diCarlo

AfricaPosterThe talk last night was great and attended by about 50-60 people. Dr. diCarlo was as engaging and humorous as the talks I saw him give in Toronto for the CFI Canada conference that happened this past spring.

His talk began with a discussion about how earlier in his teaching career he confronted a Native Canadian student who disagreed with the notion that we are all African (meaning that we all descend from ancestors in Africa) in one of his critical thinking classes. The confrontation climaxed when diCarlo admitted that the science was right and his ancestors beliefs were not.

After the student teamed up with some other anti-evolutionist Christians, diCarlo’s academic career got into hot water, despite his reputation as one of Ontario’s top lecturers.

He has taken “We are all African” as a personal motto, and is now using it to challenge cherished beliefs (he even has t-shirts for sale with the quote on it). The remainder of his lecture thus focussed on the evidence for an African descent of humanity and the social ramifications of it.

The bit on social and political ramifications was definitely the most intriguing bit of his lecture. By stating that we are all African, diCarlo argues that racism and most ethnic conflicts are the result of a failure to understand this commonality. He admitted that he wasn’t so naive as to think that if everyone got evolution that no more wars would happen (there are always battles over resources, etc.), but he did suggest that most conflict arises from these unnecessary and superficial differences that we see.

I think you can read more of his thoughts on this through an article in Humanist Perspectives which is available online.

I was helping organize carpools to the reception, so I missed most of the Q&A (the video will be available eventually through CFI Canada’s YouTube page), but one highlight I heard was a discussion about what he called HUAS in one of his books. HUAS stands for head-up-ass-syndrome where the sufferer begins by sticking their fingers in their ears, then covers their eyes, then eventually bends so far over that his or her head is firmly up the anus. He then stated that sometimes we need to be a pain in the ass when we pull those people out, and for some reason they don’t really know shit.

After the Q&A we adjourned to a ticketed reception at Moose’s Down Under. About 25 people showed up for drinks and appetizers with Dr. diCarlo and his wife (who has a broken ankle from the giant goose statue in Wawa, Ontario).

Infidel book club

infidel

Eleven people showed up for our first book club today, including a few people who hadn’t been out to any events yet (except for the talk last night). We discussed Ayaan Hirsi Ali’s book Infidel (saving her new book Nomad for a few more months down the road after people have gotten through this one) for about an hour and a half.

The discussion was great and there were lots of questions about the level of assimilation that should be pushed on new immigrants and whether multiculturalism or the melting pot philosophy is more successful.

For many of us, this book was our first introduction into the Muslim world, and I think it shocked a lot of us out of a somewhat cultural relativistic attitude.

There was also a lot of frustration about the left-wing’s apologetics with regards to Islamic practices and it was suggested that many people are ignorant of the fact that honour killing and genital mutilations are happening at an alarming rate in their own backyard. There was also a suggestion that even though Hirsi Ali is working with the American Enterprise Institute, she is somewhat transcending the traditional left-right dichotomy and is attempting to focus a discussion on human rights.

We also discussed her tone in the book. Many were impressed by the level of objectivity she was able to bring to many traumatic experiences. We tossed around a few theories about this ability, some suggested her education helped while others thought she either learned to control her emotions either to cope with the trauma or to be taken seriously in a culture where women are especially viewed as irrational and overly-emotional.

While we generally agreed that the Islam she grew up in is repressive and morally reprehensible, we failed to reach a consensus as to whether we have the right to intervene in a foreign countries internal affairs, even if human rights are being abused. We all agreed that we cannot be quiet and should criticize these practices.

After the discussion there was some talk of recording future events and making a podcast out of the discussion for others who want to hear some thoughts on these books, or at least letting portions be used in existing podcasts.

Our next book will be The Physics of Star Trek by Lawrence Krauss which we will discuss on Saturday, September 11 at The Grind Cafe again. After that we’ll do Marci McDonald’s The Armageddon Factor. The book club is tentatively scheduled for the second Saturday of the month for the foreseeable future.

Upcoming BC events

I just thought I’d share some upcoming activities the heretics of BC may wish to partake in:

  • Tomorrow the UBC Freethinkers are holding another instalment of their Breakfast of Champions series at the King’s Head Pub in Kitsilano (Vancouver) at 10am.
  • Friday, August 13 at 7 PM CFI Vancouver is hosting Dr. Chris diCarlo for a lecture entitled “We are all African.”
  • Saturday, August 14 at 1 PM will be the first edition of the Freethinkers Book Club, hosted by my partner and me, at The Grind Cafe in Vancouver. This month’s book is Ayaan Hirsi Ali’s Infidel (next month is The Physics of Star Trek by Lawrence Krauss).
  • I’ve heard rumours (but nothing confirmed) that CFI Okanagan (one of the newest centres) will be participating in Okanagan Pride this weekend.
  • Sunday is Humanist breakfast time and the Victoria Secular Humanists will be meeting (as usual) starting at 8-8:30 am (that’s right) at the Cedar Hill Golf Course in Saanich. The BC Humanists get to sleep in a bit more and meet at 9:30 am at the Oakridge Seniors Centre in Vancouver.
  • On Tuesday, August 17 I’m hosting a planning meeting for a potential Vancouver Secular Party or lobby group at 6 PM at The Railway Club downtown.
  • Just after that meeting will be a Vancouver Skeptics in the Pub, co-hosted by Cafe Scientifique. The talk starts at 7:30 PM and will be followed by discussion and drinks.
  • Finally, there’s a CFI Cafe Inquiry planned for August 21 at SFU Harbour Centre room 1600 at 1 PM.

I hope to see some readers out to some of these events and stay tuned for more, Tarek Fatah, Harriet Hall, and Greta Christina are all confirmed to come to Vancouver in the next few months and there will be plenty to do.

My Secular Student Summer

This summer I attended two secular student leadership conferences… the Centre for Inquiry Student Leadership Conference and the Secular Student Alliance Leadership Conference. I’ve attended both in the past but this was the first year I attended both in the same summer. Was one better than the other? Maybe…

Centre for Inquiry:

CFI conference group picture

Let’s be honest, I have a very soft spot in my heart for CFI. Back in 2007 it was my first secular conference and my first time ever really hanging out with a group of atheists. I had a lot of fun with it. You can tell from my glowing post-conference review that I became enamoured almost immediately. Now, after just surpassing our third year anniversary, CFI is my longest committed relationship. This was my third CFI student leadership conference and I have to say, at least they’re being consistent…

Consistency can go either way. When I go to a CFI student leadership conference, I know what I’m walking into. A toast about why we’re here, talks on how to start a group, raise money and get media attention, ice cream socials, oddly selected catered food and “quite nights” at the dorms. But consistency can start to fall a little bit flat, too. The same talks by the same people, with the same (albeit delicious) ice cream, the same quite nights in the dorms and the same oddly selected catered food (I’m not complaining, it just seems so random!).  It is up for debate about whether or not CFI should change the format, the speakers and the way the conference is run. I, personally, have been advocating for four things in particular:

  1. Shorter talks: Hour and a half long talks about how to get media attention are not effective anymore. You are talking to the generation of technology and immediacy… our attention spans doesn’t generally last for that long. Fast paced talks with short breaks in between keep the atmosphere fresh! Yeah, you have to come up with a few extra speakers – but if you have a bad one, it’s okay! They won’t talk for that long! Plus, I think we like to hear what other people are doing, so it’s really not a bad thing to have a group go up there and talk about a really unique event they put on or have someone like JT Eberhard rant for a bit…we’ll listen, and we’ll love it.
  2. More “social” time: CFI starts at something like 9 am and ends at like 9 pm… This leaves 12 hours to hang out, shower and sleep. There is a lunch break in the middle and a couple shorter breaks in between but everything is on such a tight schedule that it is hard to really talk to more than 5 or 6 people. Social time doesn’t have to be letting us all lose on the big-bad-town of Buffalo. Debbie asked me to do a seminar on leadership. This is a seminar that I’ve lead like a million times… but there was one key thing I did really differently at this conference – I put people into groups with people they didn’t know and had them talk to each other. Some people may have thought I didn’t teach them much about leadership (because I didn’t, really) but what I did was made them all meet some new people and tried to have them learn from one another. The people who got my point really appreciated it. So group sessions can be social time!
  3. Splitting the students up: We’re starting to have a pretty big split between the different students that show up. ½ are new ½ are old. The older ones who have been to 3 or 4 conferences should be learning new things (like how to better use their communities or more advanced stuff), we should be building on our knowledge. I think it could be a good idea to do an experienced leader’s session while the new guys learn how to run effective meetings.
  4. Networking with the community: I love the Toronto community members… but I wonder how many other students know their community CFI groups as well as I do. Canada is a bit different than the states because our community leaders are usually student leaders as well, and this creates fruitful interactions between the campuses and the CFIs. This is something that should be happening all over North America.

CFI does a lot of things right. They have a do a big onetime payment and provide everything, give a structured atmosphere and are extremely professional. I think what is missing from the CFI conference is the interjection of student youthfullyness (yep). Feeling like we’re all part of some larger group is much more important than knowing how Justin Trottier (for the fourth year in a row) got into the Globe and Mail. Once we know we’re part of a larger group we start to share ideas and these things just start to come out.

Secular Student Alliance:

SSA conference group picture

The SSA takes a much different approach that I, personally, think is more effective *for students*. They’re one big benefit is that they’re not running two conference at the same time. So they don’t have to worry about a totally different group of older/professional people while trying to entertain the difficult 20-year-olds.

  1. They TED-talk-it: 20 minutes and it is all said-and-done. It works *so* well. Sometimes it seems like the talks are over WAY too quickly! But then there is time to talk to the speakers later, so it’s okay. And if the speaker is total crap, it’s okay because by the time you realize just how crappy they are there is only 15 minutes left in their time! But then they give the better speakers more time later on, which again works really well. I am a big fan of how they do this.
  2. Social time: They only had one brainstorming session (and I slept through it) but that was okay because they give you some ridiculously large amount of time for lunch and dinner and they release you out onto the town to go and do it. Again, this works brilliantly. I went to eat/hang out with people that I probably wouldn’t under other circumstances simply because they were going somewhere for lunch that I wanted to go too. So then you’re sitting there and you have well over an hour to talk to this new group of people and you really get to know them. SSA also facilitates a pub night at a restaurant like place that is all ages. Again, a great way to have some fun, hang out and really connect with your fellow secularists. AND their talks start at like 10 am… nice.
  3. Splitting the students up: It’s not really necessary with their format, but this should statement should also be indicative of have much I’ve learned at SSA conferences… which is close to nothing. Not quite nothing, but close to it. To be fair the first one I went to I had already been running groups for 3 years and the second one I was already running entire an entire freethought charity… so maybe other people learned stuff. But I didn’t.
  4. Networking with the community: There is no community to network with. SSA is purely student oriented which has its downfalls, the major one being where to go after graduation. With CFI it is a natural progression into a key volunteer role with CFI but with SSA there isn’t really this same transition. They had a talk about getting involved with the community, but it’s not as easy as it would be with a CFI connected community group.

So was one better than the other? I had more fun at the SSA conference. I felt more structured at the CFI conference. I met more people at the SSA conference. I learned more at the CFI conference.  I think next year for the CFI conference my $100 might be better spent in funding a new student leader’s conference fee and letting them go. But I think the SSA conference is worth every penny spent just for the social interactions and happy-fun-times… so screw off new kid, I’m going back. But I’m not breaking up with CFI… let’s have an open relationship…

NEXT CONFERENCE ON THE LIST: SKEPTICON!!! (Possibly Atheist Alliance International in Montreal or the humanist one in LA…but DEFINITELY skepticon)

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